Matthew 4:1-11; Genesis 2:15-17, 3:1-7
A sermon for Jerusalem United Church of Christ, Palmerton, PA
|Crawfish adorned Christmas tree|
This story of Jesus in the wilderness seems strangely familiar to us. Our Holy Scripture tells us that Jesus was “led up by the Spirit into the wilderness to be tempted.” So it makes a lot of sense to us that Jesus, when he taught us to pray, included this particular plea: “Lead us not into temptation” and we pray that prayer every single Sunday.
“Lead us not into temptation.” God forbid that what happened to Jesus would happen to us — that is, that the Spirit would lead us into wilderness places and put before us a buffet of delicious temptations.
I don’t know about you, but when I pray that prayer, “Lead us not into temptation,” I find myself inserting my temptation of the week — something I’m struggling with or something I want to avoid.
“Lead me not to the dessert menu.”
“Don’t get me all tempted to get lost in a book when I should be doing housework.”
“Lead me not anywhere close to that person where I might say something in anger.”
Or the more general: “Lead me not into things I have no business doing — the temptation to do this when I should be doing that.”
Still things go very wrong sometimes.
“Lead us not into temptation, deliver us from evil.”
I sometimes wonder if we think of that prayer as our religious rabbit’s foot. “Lead us not into temptation, deliver us from evil” — an incantation of protection — calling a time out from God’s relentless judgment that can show up anytime in natural disaster, like this week’s earthquakes, or human-created devastation like the recent shootings in Tucson.
When devastation comes, we wonder where God is in the tragedy. If all lives were not saved, then we say that God must have been sending a message to someone or worse, God must have abandoned someone. After all, the very fall of humankind — we have been told — was the result of a woman — Eve — who had clearly been told not to eat the fruit of a certain tree. Then she was tempted to do so by a serpent. She ate the fruit, and everything changed from the unspoiled garden to a world where God is no longer pleased with humans, work makes you sweat, childbirth hurts and people are out to get each other. Lead us away from the kind of temptation that messes up the world like that!
The great temptation — of the first humans and of Jesus — is to turn away from God at the precise moment that the longing for God is the greatest. The first humans had an abundance of good things and of God things. The only thing left was to be like God. It’s tempting indeed, when things are going well, to be like God instead of being with God.
Jesus’ wilderness experience was no Garden of Eden. Jesus was physically hungry in an actual dry desert and alone. It’s tempting indeed to fill that hunger and powerlessness with temporary food and false power.
Jesus could have played the God role. If anyone could be God, it’s Jesus, for he was God. He had just been baptized and affirmed by God, “This is my Son, my beloved, in whom I am well pleased” and being Son of God we say that Jesus himself is fully God. Walking around in a real body, we also say that Jesus is fully human. In the wilderness, Jesus comes face to face with what it means to be fully human.
To be fully human is to be aware that we aren’t quite complete all by ourselves. We have what’s been described as a hole in our beings that we are always looking around to fill up. Whether living in the abundance of Eden or in the dryness of the wilderness, there’s always the temptation to fill that God-shaped hole with something — or someone — that is not God-shaped at all. These stories from Genesis and Matthew say that the God-shaped void might seem to be shaped like a piece of forbidden fruit or a power play.
For you or for me, we might think that the hole is shaped like more things, a bigger house, a promotion or a raise, or the perfect life partner. Sometimes it’s shaped like another piece of cake.
Blaise Pascal was the one who said that we all have this “God-shaped hole.” The temptation to fill that hole with all kinds of things reminds us: There is no filling for that God-shaped hole except our relationship with God.
And there is more to it than just finding God and plugging that hole once and for all. To live the God-life and to be a Jesus-follower doesn’t solve that emptiness and doesn’t plug the hole for good and forever. What Jesus showed us in the wilderness is that humanity is not a puzzle to be solved or a task to be completed. To be human is to accept being human over and over again.
We get to practice being human every day! We might, over time, with lots of practice, be less likely to fill our God space with other things, but we will have the chance to practice being fully human every day!
We especially get to practice when tragedy strikes. Doesn’t anxiety take us right to the place where we are really tempted to play the role of God? We might even say — with that little voice in our ear that is the same one Jesus heard — “God would want me to make sense of this and I can do that!”
Temptation in whatever form turns out to be simply the next chance we will have to take on the role of God instead of taking in God to fill the void.
Temptation’s gift of life: In whatever circumstance of anxiety or of abundance, the God-seeking place in each of us — that God-shaped void — asks the question: “Where is God in this?” The God-shaped void demands an answer! The temptation is to answer quickly. Our faith says, “Slow down and stay with the question.” The temptation to answer quickly gives us a holy opportunity to let the question lead us.
The question “Where is God now?” may pull us to our knees in prayer.